The Role of Traditional Leaders in Bridging Cultural Values

Main Article Content

Yusni Khairul Amri
Dian Marisha Putri

Abstract

The role of Angkola Mandailing traditional figures as representatives of the cultural values ​​laid down by their ancestors in an effort to regenerate the sustainable values ​​of Angkola Mandailing customs and culture is increasingly being eroded, this is where it is important to strengthen the role of Angkola Mandailing traditional figures. wise and wise values ​​such as: a) maintaining human relationships with God, b) maintaining the meaning of human life, c) maintaining human relationships with the natural environment, d) maintaining human relationships with time, e) maintaining active, frugal and religious behavior, harmony one another; f) maintain the value of humility, politeness customs, g) giving traditional messages as advice in that the marriage will become a lifelong marriage; h Explain the philosophical meaning of ingredients used in ceremonies that come from animals, plants and come from nature; i) advise and encourage the bride and groom to maintain customs. The role of the Dalihan Na Tolu traditional figure is as a form of affection by maintaining relationships with social interactions between mora, kahanggi, and anak boru who are bound by the rights and obligations of one another in the Dalian na Tolu customary and cultural order. Dalihan na tolu traditional figures play a role in giving advice to maintain friendly relations and stay close. Related families have been recommended since the beginning of marriage, so that we know each other about who our relatives are.

Article Details

How to Cite
Yusni Khairul Amri, & Dian Marisha Putri. (2024). The Role of Traditional Leaders in Bridging Cultural Values. Lakhomi Journal Scientific Journal of Culture, 4(4), 159-166. https://doi.org/10.33258/lakhomi.v4i4.1025
Section
Articles

References

Amri, Yusni Khairul. 2011. Tradisi Lisan Upacara Perkawinan Adat Angkola Mandailing: Pemahaman Leksikon Remaja Di Padangsidimpuan. Medan: Universitas sumatera Utara.
Amri, Yusni Khairul. 2018. Kearifan Lokal Adat Istiadat Angkola Mandailing. Jawa Timur: Kun Fayakun.
Amri, Yusni Khairul. 2011. Mangupa; An Oral Tradition of Angkola Community. Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Volume I, No 2I, June 2018, Page: 51-61. www.birci-journal.com
Berry,David. 1999.Pokok-Pokok Pikiran Dalam Sosiologi. Jakarta: Rajawali.
Barthes, Roland. 1957. Mythologies. Paris: Editions du Seuil.
Barthes, Roland. 2007. Petualangan Semiologi.Yogyakarta: Pustaka Pelajar.
https://www.detik.com/edu/detikpedia/d-5725690/5-pengertian-kebudayaan-menurut-para-ahli .
Koentjaraningrat. 1994. Sejarah Teori Antropologi. Jakarta: UI Press
Lubis, Z. Pangaduan, 2001. “Revitalisasi Kebudayaan Mandailing” (Makalah) Disampaikan pada Seminar Adat Mandailing di Medan, 28 April 2001.
Moleong, lexy J. 2009. Metodelogi Penelitian Kualitatif Edisi Revisi. Bandung: Remaja Rosda Karya.
Nasution H. Pandapotan, 2005. Adat Budaya Mandailing: dalam Tantangan Zaman. Medan: Forkala.
Parsadaan Marga Harahap Dohot Anakboruna, Karya Bersama. 1993. Horja “Adat Istiadat Dalihan Na Tolu”. Jakarta : Parsadaan Marga Harahap Dohot Anakboruna di Jakarta Sahumaliangna
Pudentia. 2003. Antologi Prosa Rakyat Melayu Indonesia. Jakarta: Pusat Bahasa.
Ritonga, Parlaungan dan Ridwan Azhar, 2002, Sistem Pertuturan Masyarakat Angkola Mandailing, Medan: Yandira Agung.
Sibarani, Robert. 2012. Kearifan Lokal “Hakekat, Peran, dan Metode Tradisi Lisan. Jakarta: Asosiasi Tradisi Lisan (ATL)
Soemardjan, Selo & Soelaeman, S. 1964. Pengantar Sejarah Kebudayaan Indonesia Jilid I. Yogyakarta: Yayasan Kanisius.Setangkai Bunga Sosiologi. Jakarta.
Harahap, Basyral Hamidy Harahap dan Hotman M. Siahaan. 1987. Orientasi Nilai-Nilai Budaya Batak : Suatu Pendekatan Perilaku Batak Toba dan Angkola dan Mandailing (Jakarta: Willem Iskander)
Siregar Baumi, G. 1984. Surat Tumbaga Holing: Ada Batak Angkola-Sipirok-Padangbolak Batang Natal-Natal (Padangsidimpuan: tnp.)