https://biarjournal.com/index.php/matondang/issue/feedMatondang Journal2026-05-02T03:46:50+00:00Editorial Teammatondangjournal@gmail.comOpen Journal Systems<p align="justify"><a href="https://issn.lipi.go.id/terbit/detail/20220211051674955" target="_blank" rel="noopener">ISSN: 2828-1942 (Online)</a></p> <p align="justify">is an international journal using a peer-reviewed process that focuses on culture, religion, language, and also education published in January and July by Britain International for Academic Research Publisher (BIAR-Publisher). It is released both in online and printed versions.</p> <p align="justify"><a href="https://scholar.google.com/citations?hl=en&authuser=5&user=yRnuuZcAAAAJ" target="_blank" rel="noopener"><img src="https://mahesainstitute.web.id/ojs2/public/site/images/admin/google_scholar.png" alt=""></a><a href="https://journals.indexcopernicus.com/search/details?id=122679&lang=en" target="_blank" rel="noopener"><img src="https://mahesainstitute.web.id/ojs2/public/site/images/admin/copernicus2.png" alt=""></a><a href="https://search.crossref.org/?q=2828-1942&from_ui=yes" target="_blank" rel="noopener"><img src="https://mahesainstitute.web.id/ojs2/public/site/images/admin/crossref1.png" alt=""></a></p> <p align="center"> </p> <p align="center"> </p> <center></center>https://biarjournal.com/index.php/matondang/article/view/1440The Heavens Declare: A Journey through the Seven Skies of Scripture and Science2026-03-04T06:25:33+00:00Belay Sitotaw Goshutotoo@outlook.comMuhammad Ridwantotoo@outlook.com<p><em>The notion of the seven heavens (ሰባቱ ሰማያት; al-samāwāt al-sabʿ), articulated in Ethiopian Orthodox, biblical, and Islamic traditions, has often been dismissed as prescientific cosmology incompatible with contemporary astrophysics. Such critiques, however, overlook the theological depth and symbolic intentionality embedded within these cosmological visions. Rather than functioning as empirical blueprints of the universe, the seven heavens operate as structured metaphysical frameworks that articulate transcendence, divine sovereignty, and graded ontological reality. This study contends that the seven heavens should be interpreted as a theological architecture rather than a failed scientific hypothesis. Through comparative textual analysis of the Ethiopian Book of Enoch, Pauline references to the “third heaven,” and Qur’anic descriptions of layered heavens, the research demonstrates that each tradition employs vertical cosmology to express divine proximity, moral hierarchy, and spiritual ascent. A hermeneutical engagement with atmospheric science, astronomy, and cosmology further reveals structural correspondences between ancient symbolic stratification and the layered organization of the observable universe, including atmospheric divisions, galactic hierarchies, and large-scale cosmic structures. To conceptualize this relationship, the study introduces the term cognitive resonance, distinguishing meaningful structural parallelism from simplistic concordism. The findings indicate that ancient cosmologies and modern scientific models share analogous patterns of order and scale without implying literal equivalence. Consequently, the heavens function as theological symbols within scripture and as physical realities within science, representing complementary epistemic domains.</em></p>2026-03-04T06:17:05+00:00Copyright (c) 2026 Matondang Journalhttps://biarjournal.com/index.php/matondang/article/view/1485The Eighth Day and the 49 Year Cycle: Unlocking the Mystery of Numbers in the Ethiopian Orthodox Tewahedo Church2026-05-02T03:46:50+00:00Belay Sitotaw Goshubllty@outlook.comMuhammad Ridwanbllty@outlook.com<p>The Ethiopian Orthodox Tewahedo Church (EOTC) preserves a rich but largely unstudied tradition of numerical symbolism. This article provides the first systematic analysis of two interconnected numbers at the heart of that tradition: the Eighth Day (number 8) as a symbol of resurrection and new creation, and the 49‑Year Cycle as a framework for sacred time rooted in biblical Jubilee theology. Drawing on patristic sources preserved in Ge’ez, liturgical texts (including anaphoras and the <em>Mawas‘et</em>), the canonical Book of Jubilees, and the distinctive Ge’ez numeral system, the article argues that these two numbers together reveal a coherent theological system – a cruciform temporality in which the 49‑year cycle provides the horizontal structure for sacred time while the Eighth Day introduces the vertical irruption of eternity. This synthesis shapes Ethiopian Orthodox worship, baptismal practice, calendar computation, and eschatological hope. The article also surveys other sacred numbers (3, 7, 12, 13, 40, 318, 777), identifies critical research gaps (lack of primary source engagement, under‑exploration of Ge’ez gematria, conflation of official and popular practice), and proposes an interdisciplinary research agenda. The Ethiopian Orthodox numerical tradition offers a distinctive and underexplored contribution to global Christian theology, deserving of further philological, archaeological, comparative, ethnographic, and computational study.</p>2026-05-02T03:37:45+00:00Copyright (c) 2026 Matondang Journal