Theological Thinking Abû al-Ḥasan ‘Alî al-Hasani al-Nadwî
The aims of this study to find out the theological Thinking Abû al-Ḥasan ‘Alî al-Hasani al-Nadwî. The result in this study shows that Al-Nadwî is a great Ulama with a very complex socio-cultural background, born during the colonial era and struggling in a period of development transition and national change that makes al-Nadwî rich in various experiences of obstacles, be they social, cultural, or religious obstacles. Therefore it is not surprising that al-Nadwî grew up as a Fundamentalist Ulama. He is a Ulama figure who is active in defending religion both in literature and in terms of the concept of civilization. Therefore also, he is well aware of the potential of Muslims and also the various problems that surround him from time to time.. Al-Nadwî, if seen in him as a figure of a fundamentalist cleric, then in line with this is the thought and movement that he should be seen real. Among al-Nadwi's awareness as a modern-day ulema of modern reform is his maturity in analyzing the present condition of the Muslims with a comparative study of Western existence. According to al-Nadwi, the decline of Islam is based on two things, first; because Muslims have abandoned their religion; Second, because Muslims do not master science. According to al-Nadwî, these two things are sources of strength that are not separated from each other.
Adian Husaini and Nuim Hidayat. (2002 ) Islam Liberal: Sejarah, Konsepsi, Penyimpangan dan Jawabannya, Jakarta: Gema Insai Press.
al-Nadwî. (1981). Baina ad-Din wal Madaniyah, cet 2, (Beirut: Muassasah ar-Risalah)
Anton Bakker and Achmad Haris Zubair. (1992). Metodologi Penelitian,Yogyakarta: Kanisius.
H. Fachrur Razy D (Ed). Ilmu Kalam: Buku Proyek Pembinaan Perguruan Tinggi agama IAIN Sumatera Utara Medan,T.A 1985/1986M
Ismail R. al-Farûqî. (1989). Islam and Culture. Terj, Bandung: Mizan.
M Taib Tahir ‘Abd Mu’în. (1975). Ilmu Kalam, Jakarta: Penerbit Wijaya.
Martin Van Bruinessen and Julia Day Howell [ed]. (2007). Suifsm And The Modern In Islam, London: IB Tauris.
Muḥammad Ijtabâ’ al-Nadwî, Abû al-Ḥasan ‘Alî al-Ḥasanî al-Nadwî al-Daiyah al-Ḥakîm wa al-Murabbî al-Jalîl, Damaskus: Dâr al-Qalam, cet. ke-1, 1421H/2001M
Muḥammad Ṭâriq Zubair al-Nadwî, Samâḥah al-Imâm ad-Dâ‘iyah al-Syaikh Abî al-Ḥasan ‘Alî al-Ḥasanî al-Nadwî, India: Maktabah Locknow, cet. Ke-1, 1419H/ 1998 M
Saburi, A. (2020). Contribution of NEO Modernism Thoughts on Islamic Thoughts in Indonesia. Budapest International Research and Critics Institute-Journal (BIRCI-Journal). P. 1443-1452.